Friday, May 22, 2020

Who wants to die to save J.P. Morgan Chase?

Maybe I should avoid reading financial columns and websites.

Recently many have been concerned about the economic harm secondary to attempts, such as stay-at-home orders, to mitigate COVID-19. That economic harm is real and we shouldn’t ignore it.

On the other hand, some of the writers seem to be concerned mostly about harm to big corporations, not so much about people who are either kept from working or  continuing to work in conditions that endanger their own lives. The latter category includes not only first responders and medical workers, but also supermarket and drugstore employees and many others.

Concern for the profits of big businesses cannot, in Jewish thought, take precedence over the needs of human beings. Corporations may be people (too) in American law, but they’re not people in a Jewish frame of reference. 

I don’t know anyone who would volunteer to die in order to save J.P. Morgan Chase.

Still more un-Jewish is the suggestion that the virus should be allowed to rampage through the population in order to “cull” the ranks of those who aren’t economically productive: those who are old, disabled, poor, or unemployed.  The most extreme advocates of this like the idea because it would reduce future spending on Social Security, Medicare, and Medicaid.

There is a name for that ideology, and it’s not one that I willingly write. You won’t have trouble thinking of it.

Judaism, in contrast, requires us to relieve suffering, respect the old (I admit that I’m officially old), and care for the poor.

Jewish law does have provisions for the protection of businesses, but they predate “big business.” For example, if a community has one kosher bakery (a sole proprietorship) and not enough Jews to support another, a rabbi could prohibit the opening of a second one.

Above all, Judaism requires us to preserve human life. Even those who observe Shabbat most strictly know that saving a life overrides the rules. If someone may be seriously ill, calling an ambulance is a requirement even if your Shabbat observance otherwise bars using the telephone.

This is why many synagogues and other Jewish organization will not resume in-person programming right away even when  state government allows it. New York is now allowing religious gatherings of up to 10 people--an exact minyan, which is no coincidence--but the Orthodox Union and the Rabbinical Council of America advised congregations to wait 14 days to see what happens, and then consider limited reopening only if there has not been an upsurge of COVID-19 in their areas. The unaffiliated shul that I'm affiliated with is not planning to resume in-person services until there is an effective treatment or a vaccine.

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